7.022 The adoption of a binary code
to represent all sixteen mu biograms
generates both Schema Mu which
represents the eight-fold pre-Oedipal
path of being and Schema Mu''
which in turn depicts the Oedipal
eight-fold path of having

7.023 Bound by Time alone, that which
accompanies the free floating db-mode
attends must to the comings and
goings of some faceless spaceless
streamful of momentary events

7.024 Bound now by such a passing stream
ever faceless and spaceless that which
operates such comings and goings is
spread out solipsistically throughout
such passing events in the midst
of a sighting of db-amit

7.025 Upon the appearance within this
stream of the pleasure of fulfilling events
db-jivamit surfaces and floats free

7.026 The sinking passage though of such
satisfying events settles immediately then in
the unpleasure of a grounded db-mode

8.00 Repeated sightings of such pleasing and
unpleasing events eventually leads to the
penetration of Time by Space and the birth
of the thoughts of the things themselves

8.01 The anticipatory thought
of the (m)Other expressed
within the now dualistically
split d-anamit mode marks
in this case a ma driven
turning of the eight fold
pre-Oedipal path of being

8.02 Exposure solely to a
look of acceptance results
then in the adoption of
Self and introduces
the d-atmoi mode

8.03 A d-Littling withdrawal
of this look of acceptance
by some narcissistically self
favouring (m)Other results
in the recognition of the rejected
not good enough Self and leads
to the d-anatmoi mode

8.04 Repeated withdrawal of this
b-littling look of acceptance by
by some d-Littling self-favouring
(m)Other and by it's transference
onto some sibling rival sidelines
the speaking subject then into
the d-Littled b-atmoi mode

8.05 Exposure rather to a
(m)Other's look of approving
acceptance results in the
adoption of the d-jivatmoi
mode and a Self that can
have what it takes "to be
it" for all (m)Others

8.06 Complete withdrawal
of this look of approval
by some domineering
(m)Other results then in
the d-anatmoi mode

8.061 Repeated withdrawal
of this look of approval by
some domineering (m)Other
and by it's transference onto
some sibling rival sidelines
the speaking subject into a
domineered b-atmoi mode

8.10 The pushing of a far
more tolerant non domineering
(m)Other to their limit likewise
results in the loss of this look of
approving acceptance but results
then in the appearance of the
b-anatmoi mode and the
triggering of the relentless
pursuit of some locally
available all-embracing
(M)Other

8.11 Alternatively b-anatmoi
individuals can double back
and enter the b-jivat' mode
through an identificatory
intolerant rejection
of the rejecting
(m)Other

8.114 All such b-jivat' mode
subjects upon returning
to such a rejecting
(m)Other following an
intolerant identificatory
d-atmoi inducing encounter
with some locally available
{f}Other figure round
upon their (in)tolerant
(m)Other in the form of
such a d-atmoi inducing
{f}Other figure and bed
down then into the
major b-jivat mode

8.115 Similarly with all returning
b-jivat' subjects that follow on from
an intolerant identificatory d-littling
or domineering b-atmoi inducing
encounter with some locally
available {f}Other figure
they too round upon their
(in)tolerant (m)Other in
the form of the b-atmoi
inducing {f}Other figure
upon their return and
bed down then into the
major d-jivat mode

8.116 Likewise with all returning
b-jivat' subjects that follow on from
an intolerant identificatory d-littling
or domineering d-anatmoi inducing
encounter with some locally
available {f}Other figure
they too round upon their
(in)tolerant (m)Other in
the form of the d-anatmoi
inducing{f}Other figure upon
their return and bed down
then into the major
b-jivatmoi mode

8.117 Those b-jivat' subjects
upon exposuree to yet another
b-anatmoi inducing encounter
with their locally available
{f}Other figure are no different
they too round upon their
(in)tolerant (m)Other in
the form of the intolerant
b-anatmoi inducing {f}Other
figure upon their return
and bed down then
into the major
d-jivatmoi mode

8.12 However if the withdrawal of
any look of approving  acceptance
is occasioned by the intrusion
of a more favoured {f}Other
then the b-anatmoi mode leads
straight onto the d-anatmoi'' mode
and marks the point of entry
to the Oedipal eight-fold
path of having

8.13 The re-adoption of Self
in the context of a (m)Other
desired {f}Other's look of
preferential acceptance
precipitates the
d-atmoi'' mode

8.14  A d-Littling withdrawal
of this look of acceptance by
some self favouring narcissistic
{f}Other forces a return then
to the d-anatmoi'' mode

8.15  Repeated withdrawal of this
b-littling look of acceptance by
by some d-Littling self-favouring
{f}Other and by it's transference
onto some sibling rival sidelines
the speaking subject into a
d-Littled b-atmoi'' position

8.16 Alternatively if the
look of approving acceptance
of a ma desired {f}Other had
been won and lost in the blink
of a "castrating" eye then the
d-anatmoi'' mode is entered

8.17  Repeated withdrawal of this
look of approving acceptance by
such a domineering {f}Other
and by it's transference onto
some sibling rival sidelines
the speaking subject
into a domineered
b-atmoi'' position

8.18 The pushing of a far
more tolerant non-domineering
(m)Other desired {f}Other to
their limit likewise results
in the loss of this look of
approving acceptance &
the appearance of the
b-anatmoi'' mode

8.181 Post b-jivat' subjects
on the otherhand exposed
to the intrusion of a
desired {f}Other
by a domineering
d-anatmoi inducing
desiring (m)Other
precipitates their
flight then to the Oedipal
shore of b-jivatmoi'' through
a rejection of the rejecting
[m/f]Others and an acceptance
of an isolated Self

8.182 Likewise with b-jivat'
subjects exposed to such an
intrusion by a b-atmoi inducing
{f}Other desiring (m)Other
figure they flee then to
the Oedipal shore of a
d-jivat'' subject through an
acknowledgement of the
rejecting [m/f]Others and
an acceptance of the
divided Self

8.183 Post b-jivat' subjects
subjected to the intrusion
of a desired {f}Other
by a d-atmoi inducing
desiring (m)Other flee
though to the Oedipal
shore of b-jivat'' through
an acknowledgement of the
rejecting [m/f]Others and
an acceptance of the
unacceptable Self

8.184 Post b-jivat' subjects
originally exposed
to the intrusion of a
desired {f}Other by
a b-anatmoi inducing
desiring (m)Other flee to
the Oedipal shore of
d-jivatmoi''

8.19 Any exposure to
the {f}Other's desire for the
desiring (m)Other re-introduces
banatmoi'' and heralds the
arrival of an Oedipal
d-anatmoi''.' 2nd
turning

8.20 The re-adoption of Self
in the context of the look of
acceptance of some {f}Other
desiring and desired
(m)Other precipitates
then the d-atmoi''.' mode

8.21 A d-Littling withdrawal
of this look of acceptance by
some self favouring narcissistic
(m)Other forces a return then
to the d-anatmoi''.' mode

8.22  Repeated withdrawal of
this look of of acceptance
by some b-Littling d-Littling
(m)Other and by it's transference
onto some sibling rival sidelines
the speaking subject into
the b-atmoi''.' position

8.23 If the {f}Other desiring
and desired (m)Other's look of
accepting approval had
been won and lost in the
blink of a "castrating" eye
then the d-anatmoi''.' mode
is hastily re-entered

8.24  Repeated withdrawal of this
look of approving acceptance by
such a domineering {f}Other
desiring & desired (m)Other
and by it's transference onto
some sibling rival sidelines
the speaking subject
into a domineered
b-atmoi''.' position

8.25 The pushing of a far
more tolerant non-domineering
{f}Other desiring & desired (m)Other
to their limit likewise results
in the loss of this look of
approving acceptance and
the appearance of the
b-anatmoi''.' mode

8.26 Again any post b-jivat'
{f}Other desiring (m)Other
subject exposed at this point to
the intrusion of a domineering
(m)Otherdesiring {f}Other
precipitatesa fligh to
the Oedipal shore of
b-jivatmoi''.' through
a rejection of the
rejecting [m/f]Others
and an acceptance
of an isolated Self

8.27 Likewise with b-jivat'
{f}Other desiring
subjects exposed to the
intrusion of a b-atmoi
inducing (m)Other desiring
{f}Other flee then to the Oedipal
shore of a d-jivat''.' subject
through an acknowledgement
of the rejecting [m/f]Others
and an acceptance of the
divided Self

8.28 Post b-jivat' {f}Other
desiring (m)Other subjects
subjected to the intrusion
of a d-atmoi inducing
(m)Other desiring {f}Other
flee then to the Oedipal
shore of b-jivat''.' through
an acknowledgement of the
rejecting [m/f]Others and
an acceptance of the
unacceptable Self

8.29Post b-jivat' {f}Other
desiring (m)Other subjects
originally exposed to
the intrusion of a
b-anatmoi inducing
(m)Other desiring {f}Other
flee then to the Oedipal
shore of d-jivatmoi''.'

9.00 Thus these eight-fold
paths of the mind may well
represent the absolute limits
of change possible for any
speaking being

10.00 Beyond only lies
deathly silence