[Position (5!) D-jivhadt!]
8.15 Active rejection
of the exiled state
of the b-atmoi! leads
automatically then to
the expectant state
of
the d-anatmoi!
8.151 In such a state
individual (br)Others inter
in
turn all their memories of past
rejection in preparation for their flight
to
the far more tolerable position of
the d-jivat! Passage through the
b-jivat!
sea of negativity brings
them then to the shore
of never not having
8.152 It is as a result of
a reaction
against the full
knowledge that they cannot
ever
be it for such a locally
dominating band of (br)Others
that d-jivat! individuals communally
compensate and resurrect then their
their own favouring (f)Other in
the
form of the far more favouring
founding (F)Other of their
communal Moral Law
8.153 All actions that are
performed
then in the ''name
of their founding (F)Other'' are
in a sense covert criticisms
of all locally dominating tribal
tribal bands that have ever
failed
to acknowledge their
(br)Otherly worth. Equally
though they serve as a
constant reminder to all
such
identifying (br)Others
of their pathetic failure in the
past to have made
themselves
good enough for the task of
converting all such ignorant
bands
to the rightful ways of
their very own Law bound
founding (F)Other
8.154 As a result all
d-jivat! individuals whilst
dwelling in the midst of
resentment towards all
past rejecting (br)Others
look
forward to a bright
new future under the
retributive gaze of
their all-favouring
founding (F)Other
8.155 The Imaginary
in
their case contains Imago's
of a rejecting not good enough
fenced in band of (br)Others
and that of a rejected yet
to be good enough
band of (s)Ones
alongside that
of their fearfully
favouring fenced
out founding
(F)Other
8.156 From a logical
point of view All
jivat'd subjects
cannot be it and
cannot not have it
nnn