Essentially
I have adopted the
strategy of
C. S. Peirce the

{f}Other of Semiotics who
in terms of theory championed
an
e
xternalist stance within the
field of the Philosophy of
Mind

In this position all mental activity
is accounted for purely in terms
of p
ublically accesible
objectss such as Speech
or Behavioural
Acts

The alternative internalist
stance advocates accounting
for all
mental activity purely
in terms of
privately
accesible objects
such as thoughts and
ideas propositional
thoughts
and

pictorial
ideas

The former stance
necessitates a belief
in the existence of

a
Community of
Speaking
Subjects The latter grounds
itself in a state of
Narcissistic
Solipsism